Borneo is the largest island in Asia and the third largest island in the world.
The island is politically divided among three countries: Malaysia and Brunei in the north, and Indonesia to the south.
Within the Malaysian portion of the island is the city of Kota Kinabalu, or KK.
KK was a British colonial city for almost a century. The only things that remain of the colonial era are the old post office building and the Atkinson Clock Tower.
KK was almost totally wiped out in World War II.
Which means it was almost totally rebuilt after that and now looks like a fairly new city.
It has grown into a financial, economic and tourism center in the region.
The population is about 450,000. And it has 32 ethnic groups living in the city.
But we went to see the native history.
Deep in the countryside away from KK the Mari Mari Cultural Village operates as a museum that preserves Borneo ethnic culture. It aims to share the knowledge, history, culture, and tradition of Borneo with the public so it’s not forgotten.
The cultural village features 5 different ethnic tribes in one village.
The Kadazan-Dusun tribe were rice farmers. Kadazan is translated “the people of the land”.
The most important festival of the Kadazans is the Kaamatan festival or harvest festival, where they believe the spirit of the paddy is honored after a year’s harvest.
The majority of the Kadazans are Christians, mainly Roman Catholics and some Protestants. Islam is also practiced by a growing minority.
The Rungus tribe lived in longhouses. The Rungus are formerly a sub-group of the Kadazan tribe.
Their culture also revolves around rice, just like the Kadazan. Many Rungus now work in towns and have abandoned the communal life of the longhouse for modern Malaysian society. Traditionally they are pagans but most Rungus are now Christians.
In a traditional Rungus village, longhouses of over 75 rooms are said to have been common, which meant 75 families lived in one longhouse. Now they rarely exceed 10 rooms.
The Lundayeh tribe were hunters and fishermen. Lundayeh means “upriver people” or “people of the interior”. They were known to be agriculturalists and had practiced livestock farming.
In the late 1800’s to early 1900’s, the community was described as living in an unhealthy state of lifestyle.
They were hardcore burak (rice wine) drinkers, appeared to be drunk more often than not, and their houses were indescribably filthy. This filthy lifestyle caused them to be vulnerable to diseases.
In 1904 and 1905, there was a smallpox outbreak. The death toll reduced the Lundayeh population from approximately 20,000 to 3,000.
The Bajau tribe were known for two different talents.
The Bajau tribes of Kota Belud were known as “The Cowboys of The East” for their horse-riding ability.
The Bajau Laut tribes of Semporna were known as “The Sea Gypseys” for their seafaring skills.
For many years Bajau Laut people lived in the ocean on their temporary house boats.
Only in recent years have they made settlements into the coastal area, with their houses built on stilts.
The ocean is still their main source of living where they fish, collect clams and mussels, and even farm pearls.
The famously feared Murut tribe were headhunters.
Collecting heads of enemies traditionally served a very important role in Murut spiritual beliefs.
They also utilized it to protect their village from potential enemies.
A man could only get married after he presented at least one head to the family of the desired girl.
After many were converted to Islam or Christianity and the British passed anti-headhunting legislation, headhunting by the tribe was totally banned and has disappeared.
It was a really interesting day, starting off with crossing a stream to the village on a slack swinging rope bridge. We squeezed into dwellings made of bamboo which I couldn’t believe would hold my weight (and then we crowded 16 people in). We climbed “steps” which were nothing more than a log with a few toe holds hatcheted out into houses raised above the ground, and, I swear, rocking in the breeze. We slipped down debris covered paths between the villages being eyed by members of the headhunter tribe shouting and shaking their spears at us. We stood in the rain to watch demonstrations of cooking and tool-making and head-hunting techniques. In the end we slogged up a muddy road for a mile to drag ourselves back to the bus. And we were smiling.